Gladiator Games of Bulls and Bears: Lassoing Grizzlies (1904)

This post is the third entry in a series of four:

First: Gladiator Games of Bulls and Bears: A California Blood Sport (1800s)
Second: Gladiator Games of Bulls and Bears: Recollections of Jacinto Damien Reyes (1880)
Fourth: Gladiator Games of Bulls and Bears: Sport of Roping Grizzlies (1911)

Lassoing a grizzly with riatas.

“. . .and not again in all the world’s turning will there be terrains so wild and barbarous to try whether the stuff of creation may be shaped to man’s will or whether his own heart is another kind of clay.”

Cormac McCarthy, Blood Meridian (1985)

The New York Tribune published the following story on July 17, 1904. It relates tales of the “two most famous grizzly fighting dons in Southern California,” and describes how at the Franciscan Old Mission “bulls fought bears in Santa Barbara for the amusement of the countryside.” Ojai and the Santa Ynez Valley are also mentioned. Included are two photos originally published with the story, as well as several illustrations that were published by other newspapers.

Photos originally published with the newspaper story in 1904, which show a grizzly bear crossing a stream in the Rocky Mountains.

In the mountains of the West, the vast and tumbled Rockies and the jagged, far reaching Sierras, the grizzly has become the particular desire of the most modern hunters, the men who sally forth with rapid cameras instead of repeating express rifles, who press a high speed shutter instead of a hair trigger. It takes daring nerve to face one of these fierce, fight loving creatures with nothing more death dealing than a camera, and the photographic hunters tell of many narrow escapes.

The San Francisco Call, January 20, 1901

They are not the first grizzly hunters, however, to scorn the rifle in hunting the huge bears. One of the camera hunters found this out a few weeks ago when he settled down for a rest by the Pacific in the Santa Barbara Valley after a successful, though bloodless, campaign through the California mountains in which he secured a number of fine grizzly negatives. It was not long before the old Spanish dons, who form the “oldest settler” portion of the population, heard of him, and came around to see his “brave pictures,” as they called them.

No hunters ever knew the grizzly more intimately than these men of mixed Spanish and Mexican blood. They hunted with riata and bowie knife, scorning the safety of the rifle as do the camera hunters of to-day. But the game they played was more dangerous, for they had to be in at the death, while with the man of dry plates and films there is no such end. The excitement of the personal conflict more then repaid the Spaniards for the risks they ran, and they ran many, for in those golden says, in the Ojai and Santa Ynez valleys, there was a grizzly for every acorn bearing wild oak, and some of them weighed more than a ton, if the old dons can be believed.

The sight of the grizzly photographs was enough to make the old dons fight over their battles, showing a scar for nearly every one. The photographer found many of them in the crumbling adobe houses along the coast. Their hair is white, their steps tottering, their eyes half dim, and their speech growing thick, but they remember most vividly the battles of their youth.

The two most famous grizzly fighting dons in Southern California died not long ago within a few months of each other. They were Carlos Rodriguez and Emedi Ortega, neighbors and rivals from boyhood. Different figures are given of the number of grizzly victims each man claimed, and the question who was the more skillful and daring fighter is often discussed.

“The picture above portrays a lively bear hunt. Mr. Grizzly had been carrying away young colts, much to the chagrin of the ranchers, so they held an indignation meeting and swore a mighty oath to teach him a lesson for intruding upon their privacy. In twos and threes they rode forth to greet his Majesty, and when he welcomed them with a prolong stare their ire knew no bounds, and shots went whizzing through the air. To the first cowboy belonged the mortal wound, and as he galloped along he waved his pistol in the air and shouted lustily to his companions that the day’s sport was finished.”

—San Francisco Call, June 26, 1904

Carlos Rodriguez Rescues Bear Attack Victim

One of the most thrilling encounters in which Don Carlos figured took place on a mesa in the Santa Ynez mountains. He was herding a big bunch of cattle there, with the help of half a dozen buckayros. One afternoon they located a grizzly, and ran him into a field of chamiso brush which covered the center of the  mountain flat.

All of the outfit were well mounted and eager for a bear roping contest, which was their favorite diversion. No amount of yelling would persuade the grizzly to leave cover, and one of the buckayros, a daredevil Mexican, offered to go in and drive him out. He dismounted and entered the brush, while the others gathered around, riatas in hand, ready to rope in the bear the moment he appeared.

The Mexican had not gone twenty yards into the chamiso before his friends heard a tremendous growling and the rush of some heavy body through the brush. The next moment the Mexican shot out from the middle of the patch as though sent from a cannon. He was thrown fully six feet above the top of the thick brush, and in falling back spread himself out in such a way that the boughs supported him.

The grizzly, not understanding the sudden disappearance of his enemy, was rushing about thoroughly angered. It was only a question of a moment or two until his rushing tactics would shake the man to the ground, which would have been the end.

Don Carlos, putting spurs to his horse, dashed into the thicket, hoping to attract to himself the attention of the angry grizzly. His path took him under the bush on which the buckayro was supported, and, reaching up, the don seized him by the legs.

At the same moment the bear made a rush for the horse. With great difficulty Don Carlos retained his hold on the unconscious man, as the horse tore through the brush with the bear in close pursuit. Both men and beast were badly bruised and torn with the brush. The grizzly followed them into the open, where he was quickly entangled in the riatas of the others. On examining the man to whom had come the catapult experience, they found that the bear had all but scalped him with a single blow. For a long time the fellow was not right in his head, but he finally recovered.

Los Angeles Herald, September 1, 1907

Emedi Ortega: Master of the Riata

Emedi Ortega was a most powerfully built man, more than six feet in height, and of extraordinary strength and courage. For many years his records for distance and accuracy with the riata were equaled by no one.

One day at San Francisco a horseman scoffed at Ortega’s boasted skill with the riata.

“I have a hundred horses in this corral,” he said. “I’ll bet you can’t catch fifty out of the hundred when we drive them through the gate one at a time.”

“I’ll catch ninety out of the one hundred, or give you $100,” declared Ortega.

“And I’ll give you the bunch if you can do it,” offered the horseman.

Ortega took up his stand near the gate of the corral, and one at a time the wild horses were cut out of the bunch and made a frantic dash for supposed freedom. With hardly any effort he tossed his riata and caught each horse by the forelegs. When he had caught sixty-seven, missing only one, the horseman called a halt.

“Take the bunch,” he said. “I know when I’m beaten.”

It was the skill with the riata that made Ortega’s reputation as a grizzly hunter. He did not hesitate to tackle the largest grizzly singlehanded, and generally managed to strangle it to death. Sometimes he did it with a single riata, but more often he managed two ropes from the same saddle. It was necessary to keep the bear from settling back on his haunches. If the grizzly once gained that position it would seize the rope and draw the strongest horse toward it, making it necessary to cut the riata and begin the battle over again.

They tell of one monster grizzly in the Ojai Valley which once drew three horses toward its embrace, holding out against their united struggles for several minutes. The strain was too great, however, for him to keep his footing long. When the Californians pulled him off his haunches he was at their mercy.

Most horses have a wholesome fear of grizzlies, but Don Carlos once owned a great bay animal who knew no fear, and entered into the hunt with as much zest as his master. El Capitan, for so the don called him, has as keen a scent for grizzly as any bear hound, and could be depended on to give notice if a bear was anywhere near the trail. Even when a  roped bear was savagely drawing in the riata attached to his saddle El Capitan knew no fear, and was ready to follow the slightest suggestion the bridle conveyed.

Some of the old-time grizzlies were possessed of remarkable speed, and it took a good horse to keep out of their reach in a short distance race. Ortega was overtaken once by a maddened grizzly, which stopped his horse by seizing its tail. The beast was reaching for the man when a buckayro rode up and struck him over the head with a riata. The bear turned to pursue the new enemy and overtook him in turn. Ortega was on hand to prevent a tragedy, and after a most exciting  game of cross tag they succeeded in roping the beast.

The San Francisco Call, March 26, 1910

Escape from a Grizzly

The record for a long distance race for life from a grizzly is held by the wife of a Mexican rancher near Santa Ynez. One Sunday in the early 40’s she set out from the ranch to attend services at the Franciscan mission in Santa Barbara. Riding behind her on the same horse was he twelve-year-old daughter.

The way was long and so dusty that she could not wear her fine clothes, but carried them in neat bundles tied to the saddle. Her best hat, covered with flowers, and a basket of food added to the burden.

They had come a considerable distance and the horse was already tired when they aroused a monster she bear which was playing with her yearling cubs at the side of the trail. The bear started after them, covering the ground with great leaps and bounds and growling savagely. The horse was frightened into its best speed and for a time held its own. Then the bear began to gain.

The basket of food was sacrificed first, and the bear stopped long enough to toss the basket about and sniff at the food. She soon made up what the horse had gained, and the daughter’s cries of alarm broke our afresh. It was not without a struggle that the mother cut loose her best hat, but the hoarse breathing of the beast just behind moved her to it.

Again the grizzly stopped to toss the flowered finery about and paw it into the dust. The horse was laboring heavily by now, and sooner than before they were overtaken. Piece by piece the frightened woman paid out her best clothes and prayed all the while to the saint of the mountains to save them.

Every bundle had been sacrificed, and she had all but given up hope when a bend in the trail brought them in sight of the camp of some Mexican cowmen, who went to the rescue. The bear had covered four miles in the pursuit, but was fresh enough to take to the brush and elude the cowmen.

Bull and Bear Fights

It was not more than thirty-five years ago that bulls fought bears in Santa Barbara for the amusement of the countryside. Every old Mexican remembers some particular contest in all its details, and delights in telling about it. “The best fight I remember,” said one, whose adobe is in the shelter of Ortega Hill, near the City of Salinas, “was in the early 40’s in honor of the visit of a great Mexican general to Santa Barbara. The Indians brought in a monster grizzly, the largest I have ever seen, and the commandant provided a wild bull, a great red fellow with fine horns and the temper of a fiend. This bull was the idol of the people. He had amused them for a long time, never failing to kill the bears he was pitted against. He knew his business, this red bull. If one death thrust did not reach home, he had a new one for the next rush.

“When they brought him up to the old Franciscan mission the morning of this gala day, every one shouted for the bull. He would surely win, and the bear, who was growling and spitting and making desperate efforts to loosen the ropes that bound him, was as good as dead already. Only the Indian, who had lassoed the bear and with considerable assistance brought him to town, was willing to bet on the bear. He had nothing but a cayuse and his saddle, and he could have bet that a thousand times over.

“We made a great ring in front of the mission, where there was a level place, a great ring of men, women and children, and here and there a padre. They brought in the bull with one rope tied to his foreleg. The bear was loosened, all but one rope fastened to one of his hind paws. This was to keep him from running away when the red bull began to gore him.

“As the bull charged with a mighty bellow, we held our breath and waited. The grizzly was waiting, too, reared up on his haunches, looking as big as an adobe hut.

“They came together, but the bull’s horns did not even ruffle the fur on the bear’s chest. Too quickly had the bear seized the massive head and held it to the ground. For a moment they swayed there, neither giving nor gaining an inch. As the peons ran up to the separate them, the bear struck out quickly with one of his huge paws and tore a gash in the bull’s neck.

“The red fellow, with a growing anger that was terrible, drew back for a second charge. It was as useless as the first. The bear seized and stopped him, holding his head to the ground. Again the peons pulled them apart.

“It was as a prizefight with regular rounds, this fight in honor of the great general. On the fourth or fifth charge the bull gored the bear but the wound did not seem to disable him greatly. In the seventhsuppose we call it roundthe bear dodged the charge and tore the bull’s shoulder terribly. That bear knew his business, too.

“So the fight went until the bull had charged fifteen, twenty, twenty-one times. Then the commandant put an end to it. It was plain that the bear was going to get the better of the fight, that he would kill the red bull, and that the commandant did not care to afford. It was indeed a battle royal, and I, for one, was sorry when they tossed a lasso around the bear’s neck and slowly strangled him to death.

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Datura Bloom

Datura in bloom on the Carrizo Plain, San Luis Obispo County, California.

“In their quest for visions and for supernatural power, the Chumash of the Santa Barbara region were one of many tribes throughout North and South America that resorted to the use of hallucinogenic plants. Datura was one of the most widely known of these hallucinogens.”

Richard B. Applegate, The Datura Cult Among the Chumash, Journal of California Anthropology (1975)

The Chumash believed Datura provided a pathway to the spirit realm and a means to interact with the supernatural world and they used it for a wide variety of ceremonial and religious purposes. The broad-leaved, large-flowered plant was also used medicinally in many ways.

According to anthropologist and ethnobiologist, Jan Timbrook, Curator of Ethnography at the Santa Barbara Museum of Natural History, Datura was “probably the single most important medicinal plant of the Chumash.” It is featured prominently in Chumash myths, and whereas numerous animals are attributed human characteristics in their oral narratives, Datura is the only plant to be described in an anthropomorphic manner.

“In general, toloache (Datura) was taken for three principal purposes: to establish contact with a supernatural guardian who would provide protection, special skill, and a personal talisman; for clairvoyance, such as contacting the dead, finding lost objects, seeing the future, or seeing the true nature of people; and to cure the effects of injury, evil omens, or breaches of taboo, and to obtain immunity from danger.”

Jan Timbrook, Chumash Ethnobotany: Plant Knowledge Among the Chumash People of Southern California (2007)

A friend once told me a story about a guy he knew who ate Datura. The guy’s quest for a good time ended abruptly one afternoon when his neighbors called the police after seeing him in his front yard acting erratically and repetitively stacking something for a prolonged period of time. When the authorities arrived they found a naked man traipsing around his front yard jabbering loudly to himself, while stacking cardboard boxes that nobody else could see.

(Datura is a poisonous, coma inducing, deadly plant. If you’re looking for a cheap thrill you’d be well advised to avoid experimenting with it. The serving size needed to cause hallucinations and intensified sensory affects is not much less than the amount that can induce a coma or kill a person. Death was not unknown among the Native Americans that used it. If you successfully guess the correct dose and avoid fading into a subconscious state for several days or sending yourself to the morgue, you may still experience continual hallucinations for several weeks afterward. The mention of Datura on this blog is done out of historical and anthropological interest only.)

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Chumash Shamans, Rock Art and Datura (Jimsonweed)

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Gladiator Games of Bulls and Bears: Recollections of Jacinto Damien Reyes (1880)

This post is the second entry in a series of four:

First: Gladiator Games of Bulls and Bears: A California Blood Sport (1800s)
Third: Gladiator Games of Bulls and Bears: Lassoing Grizzlies (1904)
Fourth: Gladiator Games of Bulls and Bears: Sport of Roping Grizzlies (1911)

“When I came here this country was a howling wilderness. It was infested with wolves, coyotes and grizzly bears; and they did a lot of damage to our livestock.”

Jacinto Damien Reyes referring to his arrival in California’s upper Cuyama River valley around 1887

Born in 1871, J.D. Reyes lived most of his life in Ventura County’s upper Cuyama River valley. He spent over 30 years working as a US Forest Service ranger patrolling the Cuyama District of what was then known as the Santa Barbara National Forest.

During this time grizzly bears inhabited the forest and many of the few people that lived, worked or recreated in the area respected them mostly out of fear and considered them little else but a nuisance.

In 1939, the Automobile Club of Southern California published an interview with J.D. Reyes in which he recounts memories of growing up in the unpopulated and wild hinterlands of Ventura County. His anecdotes reflect the prevailing social attitude toward grizzly bears in nineteenth century California.

Reyes tells of his three uncles who “could all ride like burrs in a horse’s tail.” He elaborates on the adventures of his uncle Ramon Ortega in particular, who was the best vaquero of them all, and whose “favorite sport was tying up grizzly bears.” A pastime he came to appreciate because of the damage they inflicted to the family’s livestock.

Ramon would ride after every bear whose trail he crossed, track it down and “just rope Mr. Bear and plug him with a six-shooter.” Once after a grizzly had killed three horses he rode out the following day on the hunt with rope and a six-gun. Several hours later he returned with “one of the biggest grizzlies seen in the Cuyama country.” He had lassoed the bear and hobbled and muzzled it by himself.

One day, when J.D. Reyes was nine, Ramon brought a grizzly back to the ranch and began prodding Reyes’ father by saying the bear could whip one of his famous fighting bulls. Reyes’ dad bred them for bull fights in Santa Barbara, Ventura and Los Angeles. The argument ended with a bet and a plan to match the grizzly against a Reyes fighting bull in the upcoming fiesta. People came from miles around to see the animals attack each other and cheer them on.

“At first, the bull did not seem to realize what it was all about. He danced around the corral shaking his head and horns at the bear until the bear began to take it seriously and made several clumsy swings at him. That seemed to anger the bull a bit, and he made several vicious lunges at the bear without doing any serious damage. Finally the bear got in a jab with his forepaw that took the bull down the face. His claws started the blood. There were wild cheers from the audience and cries of “Sangre! Sangre!” For a moment the bull stood there licking the blood from his nose. Then the blood got into his eyes and he was furious! With a bellow that was almost a squeal of rage he lunged at the bear. The bear met this charge standing erect, and it rolled him flat on his back. Like a streak of lightning the bull was astride the fallen bear with his forelegs, and with lowered head ripped a horn into the bear’s chest. That was the end of the bear.”

Related Post:

Gladiator Games of Bulls and Bears: A California Blood Sport (1800s)

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Gladiator Games of Bulls and Bears: A California Blood Sport (1800s)

This post is the first entry in a series of four:

Second: Gladiator Games of Bulls and Bears: Recollections of Jacinto Damien Reyes (1880)
Third: Gladiator Games of Bulls and Bears: Lassoing Grizzlies (1904)
Fourth: Gladiator Games of Bulls and Bears: Sport of Roping Grizzlies (1911)

“Bull-and-bear fighting became Spanish California’s most popular sport by far, a much bigger deal there, thanks to the plentiful supply of combatants, than it had ever been back home in Spain. … The Californians played several games with the grizzly that were worthy of their bloody Spanish heritage. One of the boldest was to go out only with machete and reata, and lasso a bearwhich only the crazier vaqueros dared try. The craziest of them all undertook to slay the grizzly with a light sword, and on foot.”

Thomas McNamee, Grizzly Bear (1982)

Bull and bear fights were a popular form of entertainment in nineteenth century California, a blood sport brought to the shores of the New World by Spanish settlers and enjoyed by men, women and children. Bears suffered relentless pursuit to fill the makeshift fighting arenas, as well as from recreational hunters and ranchers seeking to protect their livestock. The more courageous or crazy young men, fueled by machismo, bravado or lack of intelligence, sought to slay grizzlies on foot with a machete or sword like Roman gladiators.

These activities eventually inflicted a devastating toll on the California grizzly population. In a land of increasing human population the fearsome and deadly bear found itself on the receiving end of a campaign of slaughter in one form or another that eventually drove the species to extinction in the state. Purportedly, the last known California grizzly bear was shot dead in 1922. By today’s standards such blood sport is anathema to society at large and historical accounts provide striking proof of how cultural mores have radically changed.

“A bull and bear fight after the sabbath services in church was indeed a happy occasion. It was a soul-refreshing sight to see the growling beasts of blood tied with a long reata by one of its hind feet, so as to leave it free to use its claws and teeth, to one of the bulls feet, leaving it otherwise free for attack or defence. The fight usually took place inside of a strong wooden fence, behind which, and at a short distance, was erected a high platform for women and children, most of the men being on horseback outside the ring, with reatas ready, and loaded guns, in case the bear should leap the barrier, or other accident occur. The diversion was kept up for hours, or until one or the other of the animals succumbed, and it often happened that both were killed.”

“‘We used to make bears and bulls fight’ remarked Blas Pena, ‘for which purpose we tied the bull and bear together, the bull having one of his fore-legs strapped, and the bear one of his hind-legs. Sometimes the bull came off victorious, and at other times the bear, the result depending somewhat upon the ages of the beasts. The bears were caught on Mount Diablo with reatas made by the native Californians, of four strings of ox-hide, the skin being first dried in the sun and then soaked in water. When they began to exhale a bad odor, they were cut up in strips of about half an inch in width, and braided.’ Arnaz thinks that in bear and bull fights the bear generally obtained the victory. ‘I was present,’ he says, ‘when a bear killed three bulls. The animals were tied by one foot; sometimes they were tied to one another, with plenty of loose rope. The bull was generally left free, and was the first to attack. The bear stood on the defensive, and either put his paw in the face of the bull or seized him by the knee, which made the bull lower its head and bellow, whereupon the bear seized its tongue. They were at this juncture usually separated to save the bull.'”

Reference:

Hubert Howe Bancroft, The Works, Volume XXXIV, 1700-1848, California Pastoral (1888)

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Viva la Fiesta! Santa Barbara’s Old Spanish Days

Today marks the start of Santa Barbara’s five day celebratory event known as Old Spanish Days fiesta.

An advertisement from the El Paso Herald in 1919.

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Santa Barbara’s Old Spanish Days Fiesta (1915)

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